Spiritual Experience
It gave me hope early on hearing that not everyone had to have Bill W’s dramatic “white light” spiritual experience. I could relate more to Dr. Bob, who had the “educational variety that develops slowly over time.”
I resisted AA and its “simple program.” What started to break down my skepticism was watching people in the rooms deal with huge blows – and not drink. How was that possible that someone could lose a child, watch their wife die, or be diagnosed with terminal cancer, yet face all this “with dignity and grace?” I could see their pain, but they didn’t feel sorry for themselves or sink into a black hole. They kept coming to meetings, reaching out their hand in service, and sharing how their faith got them through the worst moments.
How were they able to do that?
“With few exceptions our members find that they have tapped an unsuspected inner resource which they presently identify with their own conception of a Power greater than themselves.” (BB, 567)
The other part of my gradual spiritual awakening only came after I started working the Steps with a sponsor. “Trust God. Clean house, Help others.”
I was so selfish and irritable. I blamed everyone else and let resentments fester. I never carved out any quiet time in the day. Had I ever truly apologized to someone or made amends?
Starting to do regular inventory and to pray every day, something changed. There were times when I anger go, rather than get into a stupid fight with someone. I tried “pausing when agitated” and I then said and did fewer hurtful things. Growing faith in a Higher Power got me through my best friend’s death and helped me put my grown kids in God’s hands when they were struggling or dealing with chronic illness. I practiced turning my attention to someone I could help and started to believe again that I could be useful.
I saw changes in others and changes in myself, all because of a gradual “spiritual experience” I didn’t believe in before I got to AA.
-Kevin P.
Northside Tuesday Night Group
The great fact
is just this, and nothing less: that we have had deep and effective spiritual experiences. For someone recovering from alcoholism, this isn’t about dramatic visions or religious perfection—it’s about a shift so real and internal that it changes the way life is lived. Alcoholism narrows the world, shrinking options until drinking becomes the only solution to every problem, every emotion, every moment of quiet. A spiritual experience, in recovery terms, is the widening of that world again. It is the moment—sometimes sudden, sometimes slow—when a person realizes that a new way of living is not only possible but already beginning. It’s a change in perception that touches how you think, feel, act, and relate to others.
In recovery, a deep and effective spiritual experience often shows itself through small but unmistakable transformations: willingness where there was once defiance, honesty where there was denial, connection where there was isolation. It is the ability to respond to life instead of reacting to it. Many people describe it as finally coming into alignment with something true—call it God, higher power, inner clarity, or simply sanity. The label matters less than the effect. The experience allows you to see yourself and the world without the blinders of addiction. You begin to trust that you are not alone, that help is available, and that change is unfolding inside you even when you can’t articulate it.
Most importantly, these spiritual experiences are not abstract ideas. They are practical and measurable in everyday life. They show up in how you make decisions, how you handle stress, how you repair relationships, and how you stay sober one day at a time. When drinking was the center of life, everything revolved around feeding the addiction. After a spiritual awakening, even a modest one, the center shifts—toward growth, connection, and responsibility. This shift doesn’t remove all problems, but it gives you the power to face them without running. Recovery becomes less about “not drinking” and more about becoming the person you were meant to be before alcohol took over.
So the great fact stands: that deep and effective spiritual experiences are not reserved for saints or mystics. They are available to anyone willing to be honest, open, and willing—anyone who wants freedom more than the illusion of control. In that sense, the spiritual experience is the evidence of recovery. It is the proof that hope has taken root, that transformation is already underway, and that life can be lived with a clarity and purpose that alcohol never offered. It is not something you strive to achieve perfectly; it is something that unfolds as you keep showing up, sober, one day at a time.
-Andrew M.
Spiritual Experience
This statement has been completely true in my life and my sobriety. On April 8, 2001 this alcoholic/drug addict had a major spiritual experience: I told my family the truth. Thus, my recovery program began on April 9, 2001 with my first meeting of Alcoholics Anonymous.
I now know that God was very evident in my life on that day and the actions I took were spiritually guided. While this event was life changing and life giving, I also believe I have had many other spiritual experiences during my journey; meeting certain people, hearing something said, seeing something wonderful (sunrise). Any of these can trigger a spiritual experience that will improve me and how I handle life. What Blessings!!!
But with this being said, I also believe that I have had spiritual experiences that I didn’t acknowledge or recognize; I was just too busy or too preoccupied to notice. I will be forever grateful that God continues to send me Spiritual Experiences!!
-Mark D. /Asbury Methodist
MERRY CHRISTMAS and BLESSED NEW YEAR
Group History
Name of Group: Big A
Date Founded: 1983
Founders: Dallas M., Steve Wahl, Alan Obrecht
Place of First Meeting: St. Mary’s Church, Alexandria
The idea of the Big A started in the summer of 1983. Dallas Moore and Steve Wahl were having a conversation at Perkins in Highland Heights when the topic came up that there should be a meeting in Alexandria. We both agreed that would be a good idea and then Dallas dropped a bomb on me and said ‘why don’t you go ask the priest if we can have a meeting at St. Mary’s?’ I was scared to death, but I did what he requested and went and talked to Father Bossart at the rectory.
I was afraid he’d see right through me and that I had not been to church in 10 years, but I rang the bell and he answered. I asked him could we have a meeting somewhere at St. Mary’s and he said we could in the basement of the rectory. We made what we thought was a radical decision at that time to start the meeting at 8 pm. Every other meeting was at 8:30 and in subsequent years we changed the meeting time to 7 pm. I would guess that was about 10 years ago.
We started the meeting with a few of our friends, and I borrowed a coffee pot from the Marydale Group that used to meet on Friday nights. I would say there was about six people at the first meeting. At that time when it started, it was a discussion meeting.
We met there for about two years and the crowd started to get larger and of course we were all smokers. Father Bossart asked if we’d like to move down to the basement of the new church which has ben our location ever since.
There were a few times when we could not meet there because of something going on, so we would meet up in the grade school cafeteria. There was a time when we didn’t meet there for about a year because they were remodeling the church basement, so we met at a church over on Main Street and at the Elks in Cold Spring for a while. This coming September, we will celebrate our 42nd anniversary. Back in the 90’s the meeting was so big we use to break up into tables for a discussion meeting. We would go around the room and count off numbers and whatever your number was, that’s the table you went to. Now we are a lead meeting every week.
-Alan O.